Some information about us... We are Victor and Luciana, a Husband and Wife team. We have been collecting and selling quality African art for more than 6 years. We have large private collection and spend time with this relatively small and exclusive on-line business that is a labor of love for us. We concentrate only on the quality art and spend a lot of time selecting the authentic, unique and rare pieces from the best sources in Africa and from the private collections. We give preference to the artifacts with high artistic quality and stylistic authenticity. Throughout the years we have developed excellent and trusted contacts, which locate and retrieve the best African art without getting middlemen involved.That's why we can sale at This Prices... This together with the strictly on-line nature of our operation keeps the prices well below the competition. Our mission, to a large part, is to enhance public appreciation of the beauty and value of African art.................. 10 Years Fully Initiated Witch Doctor, African-Congo Religion (TATA 7 RAYOS VENCE BATALLA,TORO BRAVO NDOKY)and African-Yoruba Religion OBBA-OMO SHANGO OBBAICOI.

The Yoruba religion is the religious beliefs and practices of the Yoruba people both in Africa (chiefly in Nigeria and Benin Republic), and in the New World, where it has influenced or given birth to several Afro-American religions such as Santería in Cuba and Candomblé in Brazil in addition to the transplantation of the homeland religions. Though specific numbers are unknown, it is possibly the largest African born religion in the world. Though claims are made for an ultimately Egyptian/African origin to Judaism, Judaism was finalized as the religion of the Hebrew people of the Levant. Christianity and Islam also have long histories in Africa, but neither of those can claim to be African identified in origin in their present state like the undoubtedly African religion of the Yoruba. While much of Africa has increasingly adopted foreign religions, many indigenous faiths remain. The lack of proselytizing or establishing written "rule books" prevents these religions from spreading as much as Islam or Christianity. Regardless, they survive, both in Africa and the Western Hemisphere.

Santería also known as "La Regla de Lukumi," is an Afro-Caribbean religious tradition derived from traditional beliefs of the Yoruba people of Nigeria. The Santería/Yoruba tradition is comprised of a hierarchical structure according to priesthood level and authority. Orisha "ile" or temples are usually governed by Orisha Priests known as Babalorishas, "father of orisha", or Iyalorishas, "mothers of orisha", and serve as the junior Ile or second in the hierarchical religious structure. The Babalorishas and Iyalorishas are referred to as "Santeros(as)" and if they function as diviners of the Orishas they can be considered Oriates. The highest level of achievement for males is to become a priest of Ifa (ee-fah). Ifa Priests receive Orunmila who is the Orisha of Prophecy, Wisdom and all Knowledge. Ifa Priests are known by their titles such as "Babalawo" or "Father Who Knows the Secrets". Ifa Ile or Temples of Ifa serve as the senior to all Orisha Ile in the Traditional Orisha-Ifa / Santería Community. The Sacred Oracle of Ika-Fun or Ika Ofun serves as confirmation.

Santería is one of the many syncretic religions created in the New World. It is based on the West African religions brought to the New World by slaves imported to the Caribbean to work the sugar plantations. These slaves carried with them their own religious traditions, including a tradition of possession trance for communicating with the ancestors and deities, the use of animal sacrifice and the practice of sacred drumming and dance. Those slaves who landed in the Caribbean, Central and South America were nominally converted to Catholicism. However, they were able to preserve some of their traditions by fusing together various Dahomean, baKongo (Congo) and Lukumi beliefs and rituals and by syncretizing these with elements from the surrounding Catholic culture. In Cuba this religious tradition has evolved into what we now recognize as Santería. Today hundreds of thousands of Americans participate in this ancient religion.[citation needed] Some are fully committed priests and priestesses, others are "godchildren" or members of a particular house-tradition, many are clients seeking help with their everyday problems. Many are of Hispanic and Caribbean descent but as the religion moves out of the inner cities an into the suburbs a growing number are of African-American and European-American heritage. As the Ifá religion of Africa was recreated in the Americas it was transformed. Today as it moves into mainstream America we can expect further transformation.

"The colonial period from the standpoint of African slaves may be defined as a time of perseverance. Their world quickly changed. Tribal kings and families, politicians, business and community leaders all were enslaved in a foreign region of the world. Religious leaders, their descendants, and the faithful, were now slaves. Colonial laws criminalized their religion. They were forced to become baptized and worship a god their ancestors had not known who was surrounded by a pantheon of saints. The early concerns during this period seem to indicate a need for individual survival under harsh plantation conditions. A sense of hope was sustaining the internal essence of what today is called Santería, a misnomer for the indigenous religion of the Lukumi people of Nigeria.

In the heart of their homeland, they had a complex political and social order. They were a sedentary hoe farming cultural group with specialized labor. Their religion based on the worship of nature was renamed and documented by their masters. Santería, a pejorative term that characterizes deviant Catholic forms of worshiping saints has become a common name for the religion. The term santero(a) is used to describe a priest or priestess replacing the traditional term Olorisha as an extension of the deities. The orishas became known as the saints in image of the Catholic pantheon." (Ernesto Pichardo, CLBA, Santería in Contemporary Cuba: The individual life and condition of the priesthood)

As mentioned, in order to preserve their authentic ancestral and traditional beliefs, the Lukumi people had no choice but to disguise their orishas as Catholic saints. When the Roman Catholic slave owners observed Africans celebrating a Saint's Day, they were generally unaware that the slaves were actually worshiping their sacred orishas. In Cuba today, the terms "saint" and "orisha" are sometimes used interchangeably. The term Santería (also known as "the Way of the Saints"), was originally a derisive term applied by the Spanish to mock followers' seeming overdevotion to the saints and their perceived neglect of God. It was later applied to the religion by others. This "veil" characterization of the relationship between Catholic saints and Cuban orisha, however, is somewhat undermined by the fact that the vast majority of santeros in Cuba today also consider themselves to be Catholics, have been baptized, and often require initiates to be baptized. Many hold separate rituals to honor the saints and orisha respectively, even though the disguise of Catholicism is no longer needed.

The traditional Lukumi religion and its Santería counterpart can be found in many parts of the world today, including but not limited to: the United States, Cuba, the Caribbean, Mexico, Puerto Rico, Argentina, Colombia, Spain, Italy, Portugal, Great Britain, Canada, Venezuela, Panama and other areas with large Latin American populations. A very similar religion called Candomblé is practiced in Brazil, which is home to a rich array of other Afro-American Religions. This is now being referred to as "parallel religiosity" (Perez y Mena, SSSR paper 2005) since some believers worship the African variant that has no devil fetish and no baptism or marriage and at the same time they belong to either Catholic churches or mainline Protestant churches, where there is a devil fetish. Lukumi religiosity works toward a balance here on earth (androcentric) while the European religions work toward the hereafter. Some in Cuban Santería, Haitian Vodou or Puerto Rican Spiritualism (Afro-Latin Religions) do not view a difference between the saints and the orishas, the ancestor deities of the Lukumi people's Ifa religion.

There are now individuals who mix the Lukumí practices with traditional practices as they survived in Africa after the deleterious effects of colonialism. Although most of these mixes have not been at the hands of experienced or knowledgeable practitioners of either system, they have gained a certain popularity.

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